Anyway, I was lying in bed, channel-hopping late last evening, and I happened upon the TV broadcast of Canada Reads, Day 2. Suddenly, I found myself riveted by a discussion between Stephen Lewis, Canadian socialist/UN icon, and Wab Kinew, "an award-winning journalist, aboriginal activist and hip-hop artist [who is] currently the first director of indigenous inclusion at the University of Winnipeg" (his Ceeb billing). The book Lewis had been touting, Margaret Atwood's The Year of the Flood (a, yes, unreadable novel forecasting the grim, dystopian future that's in store because we're ignoring global climate change) had been eliminated on the first day of competition. Lewis was making a case to eliminate The Orenda, the book by Joseph Boyden that Kinew was defending. Lewis's problem with it: it contained scenes depicting aboriginals engaged in torture and scalping that were so graphic, so "extreme" (Lewis's word), that they amounted to what he called "torture as pornography."In light of all that, Kinew--a guy who insists that scalping isn't savage, it's "spiritual" (and you're a racist, colonialist lout if you beg to differ with that claim) is the perfect choice to helm "Canada Reads"--and the perfect replacement for disgraced Ceeb host Jian Ghomeshi.
Wab countered that, well, Lewis would look at it that way, being that he's non-indingenous. That's how Europeans looked at it 400 years ago, too, when the "savagery" unnerved and sickened them. But that's not how indigenous peoples view it--and neither, he says, does Boyden, who uses the word "caress" to describe a torturing. To indigenous tribes it was purely a matter of "honour." Indeed, "warriors of one nation would be upset if one nation did not torture and scalp their brethren." It afforded them "a chance to prove their honour and dignity before passing on to spirit world."
Kinew proceeded to lambaste non-Natives who only want to align themselves with indigenous peoples when their values--like being anti-pipeline and pro-environment--meshed, but who expressed Lewis's type of uninformed distaste for the ennobling ceremonial torture.
So you see, non-indigenous Canadians (and this is me speaking, albeit sarcastically), if you can't view inter-tribal torture and scalping through indigenous eyes; if you can't discard your prissy "Western assumptions" (Kinew's phrase); you're just not seeing it in the proper context. You know, in the same way that we judgmental ones can't see, say, suttee, female genital mutilation, "honour" crimes in the Islamic world (and a smaller number among Hindus), and even jihadi terrorism, through the eyes of its perpetrators.
Update: How I wish Conrad Black and not the too-easily-cowed Stephen Lewis had been the one to take on Mr. Kinew's pro-scalping thesis.
3 comments:
Truly, the more things change, the more they stay the same, at least where sociocultural "progressives," under any label, at any time, are concerned.
Mr. Kinew's fatuous estimation of "aboriginals' " relish of the ritual torture of their enemies is an echo of 19th century social reformers' apology for the savagery of the Amerinds on the American frontier, "They don't know right from wrong." It reminded me of a fabulous riposte to such fatuity by the American soldier-adventurer John C. Cremony, found in his fascinating, autobiographical _Life Among the Apaches_ (quoted from memory, the wording might not be exact): "If you doubt that the Apache does not know right from wrong, wrong him and see what happens."
Political correctness trumped common sense years ago at the CBC. Haven't watched it in years and apparently most Canadians don't either.(according to ratings) But you'd never know that--they have powerful lobby groups apparently in all forms of the MSM.
CP: I'm sure had you asked the non-Aboriginals how they felt about being scalped, they would not have detected its purportedly spiritual side. Of course, it would have been impossible to ask them, their dead and all. I see the scalpings in the same way I see ISIS beheadings--they were intended to terrify (and terrorize) the non-tribal enemy.
Jan: I listen to Ceeb radio some because I work at home and my laptop is in the kitchen (where the radio is, too). Also--I like to keep tabs on the type of leftist lunacy my tax dollars are funding.
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