...Our deeper incompetence stems from an inability to recognize the proper limits to our own virtues; to forget, as Aristotle cautioned, that even good things "bring harm to many people; for before now men have been undone by reason of their wealth, and others by reason of their courage."
Thus we reject profiling on the commendable grounds that human beings ought not to be treated as statistical probabilities. But at some point, the failure to profile puts innocent lives recklessly at risk. We also abhor waterboarding for the eminently decent reason that it borders on torture. But there are worse things than waterboarding—like allowing another 9/11 to unfold because we recoil at the means necessary to prevent it. Similarly, there are worse things than Guantanamo—like releasing terrorists to Yemen so they can murder and maim again (and so we can hope to take them out for good in a "clean" Predator missile strike).I would add that our deeper incompetence also stems from a refusal to acknowledge the ruthlessness and bad intentions of others; specifically, the malignity of "jihad is the way; sharia is the goal."
Put simply, we do not acquit ourselves morally by trying to abstain from a choice of evils. We just allow the nearest evil to make the choice for us.
And so it goes. We can be proud of how deeply we mourn the losses of troops in Afghanistan and Iraq. But a nation that mourns too deeply ultimately becomes incapable of conducting a war of any description, whether for honor, interest or survival. We rightly care about the environment. But our neurotic obsession with carbon betrays an inability to distinguish between pollution and the stuff of life itself. We are a country of standards and laws. Yet we are moving perilously in the direction of abolishing notions of discretion and judgment.
One of life's paradoxes is that we are as often undone by our virtues as by our vices. And so it is with civilizations, ours not least.